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Hole Ousia

being and becoming in the world

  • About me
    • Artwork by Peter
    • Contact
    • Courage to Care
      • ‘Two cultures’
        • Omphatyp’
      • A Sunshine Act for Scotland
        • “This isn’t a priority for us”
        • Bring me sunshine
        • The Scottish Government has chosen not to listen to the Scottish people
          • A decision made behind closed doors
        • The voices of the people really do matter
      • Curriculum vitae
      • Declaration of interests
      • Delirium screening
        • ‘Informed consent is a fundamental principle underlying all healthcare’
        • Faltering, unfaltering steps
        • Haloperidol prescribing to Scotland’s elders
        • Infusion of worldwide teas
        • NHS Scotland requires a culture that listens to all
        • Scientific progress requires open-minded enquiry
        • The benefits of clinical engagement
        • The hazards of antipsychotic treatment in elderly people
      • In support of professional values
      • Leading to the Exit door
      • Leaving a profession
      • Looks out for each other
      • Medical publications
      • Messages about my retirement
      • Putting patients first: that is all I have tried to do
      • Testimonials for Dr Peter J. Gordon
      • The Governance of the NHS in Scotland
      • The other side of the fence: Iatrogenic stigma
      • Timely diagnosis of dementia
        • Dementia: the “epidemic” of metaphors
        • Dementia: who is in the “driving seat”?
        • I was concerned about our most elderly
        • Scotland’s approach to Dementia Diagnosis
        • The ‘Edinburgh Consensus’
          • “This House supports the early detection of dementia”
            • The result: ‘Motion defeated’
          • Back in the driving seat: Industry
          • Dementia Case-Finding: language and ethics
          • EPAD co-coordinator: Professor Craig Ritchie
          • Glasgow Memory Clinic
          • Hide and Seek
          • In a “muddle”?
          • Issues not considered in the ‘Edinburgh Consensus’
          • National Clinical Director for Dementia: Professor Alistair Burns
          • Professor says: “Classsic Pharma shill stuff”
            • absurdum
          • Snakes, ladders and Monopoly
          • The ‘Edinburgh Consensus’ – a timeline
        • Wandering, wondering and worrying
      • Under-valued ideas
    • Deeside Tales
      • Short films about Deeside
      • To be humbled.
    • Diary of a house
      • Pianos and Flowers
    • Films made by Peter
      • 3 films that almost ended my career
      • A maker of beautiful books
        • The Great Tapestry of Scotland
      • A new way of seeing
      • A Thousand Chances
      • Alive in the river of light
      • Angelology
      • Bridge of Allan
      • bridges
      • Canto two
      • Finding Cimbrone
      • Folk worth talking about
      • friendship itself
      • Glenbardy
      • Go seek adventures
      • Here is where we meet
      • I am part of all that I have met
      • Important note about my films
      • in its ending
      • incorrigibly plural
      • It was the singing
      • Language is leaving me
      • Let the anchor go
      • Little Sparta
      • living mountains
      • man with the child in his eyes
      • Marginalia
      • mathematically me
      • Mossgrove garden
      • my library-haunting self
      • of an Antiquary
      • Oor big braw Cosmos
      • Political pieces
      • Progress hardly broke its stride
      • sensitive to the faltering steps of age
      • Sheramoor
      • Stravaiging need not be lonely
      • The anatomy of emotion
      • the blue flower
      • The bright cave under the hat
      • The Cabrach
      • the Glentruim series
      • The Rebel Antiquary
      • They fell for us
      • this gifted gardener [I discovered one day]
      • Time passes. Listen
      • To see what Scott saw:
      • Trees: age and beauty do go together
      • [Series II]
    • Firrhill High School
    • Hole Ousia [what does it mean?]
    • Mavisbank
      • On Esca’s Flow’ry Bank
      • Short films about Mavisbank
    • MEDICINE
      • Films about MEDICINE
      • Films about PSYCHIATRY
      • Films and Sapere Aude
      • Films on ETHICS
      • Films on Professional VALUES
      • Films that consider ‘First Do No Harm’
    • My dissertation on hedges
    • My schooling
    • One-word poems
    • Peter’s poems
    • Publications in the “Leopard”
    • The Ageing Stone
    • The making of the future
    • The speaking hedge
    • What is in a name?
  • being and becoming
    • “A place with no quotation marks”
    • Academic reductionisms
    • Admissions of doubt
    • Ariel
    • Cell Mates
    • Medical “truants”
    • Multifarious learners
      • A fortunate man
      • Dr Anton Pavlovich Chekhov
      • Dr Arthur J. Brock
      • Dr Arthur Mitchell
      • Dr Daniel Reid Rankin
      • Dr Gavin Francis
      • Dr James Sheridan Knowles
      • Dr Leon Eisenberg
      • Dr Samuel Brown (1817 – 1856)
      • Edmund de Waal
      • Femi Oyebode
      • Francis Seymour Haden
      • George Washington Wilson
      • Graham Watt
      • James Clerk Maxwell
      • James Ferguson
      • James Skene
      • John Berger
        • Here is where we meet
      • John Frederick William Herschel
      • K. J. Fowler
      • Kenneth Calman
      • Mr and Mrs Rose
      • Nadar
      • Patrick Matthew
      • Rev George Gilfillan
      • Richard Feynman
      • Scottish women writers
      • Sir Harry Burns
      • Theodore Dalrymple
      • Thomas Browne
      • William Friese-Greene
      • William Lewson Burrowes
      • William Ramsay
    • Philosophers
      • Albert Camus
      • Andrew Greig
      • Dr John Flaxman
      • Dugald Stewart
      • John Macmurray
      • John Stuart Mill
      • Mary Midgley
      • Raymond Tallis
    • Poets
      • Alexander laing
      • Bill Douglas
      • Caledonian Antisyzygy
      • Carol Ann Duffy
      • Daniel Abse
      • Edwin Morgan
      • Iain Banks
      • Iain Crichton Smith
      • Ivor Gurney
      • James Hyslop
      • James M Slimmon
      • John Betjeman
      • John Halliday
      • Kathleen Jamie
      • Kieron Winn
      • La Teste
      • Leonard Cohen
      • Liz Lochhead
      • Norman MacCaig
      • Patrick Deeley
      • Paul Muldoon
      • Peter Davidson
      • Rab Wilson
      • Rabbie Burns
      • Robert Fergusson
      • Robert Nicholl
      • Robert Pollok
      • Robin Hyde
      • Sylvia Plath
      • T S Eliot
      • Ted Hughes
      • Tom Leonard
      • Tomas Tranströmer
      • Wilfred Owen
      • William Carlos Williams
      • William Soutar
    • Sapere Aude
      • A bit of a prat
      • a very clever young man
      • Caroline Phillips
      • Chrys Muirhead
      • Claire Fox
      • Dr Donald Brownlie
      • Dr Margaret McCartney
      • Fara McAfee
      • Gawaine Baillie
      • Gerald
      • Hale-Bopp
      • Humpty Dumpty
      • I mistook myself for a scientific label
      • Jessie Lennox (a Nightingale)
      • Joan Eardley
      • John Aubrey
      • King Kong
      • Margaret Maberley Gordon
      • O. G. S. Crawford
      • Omphatyp’
      • Owen Jones
      • Richard Holloway
      • Richard Taylor
      • Roy Porter
      • Stanley Murray
    • Writers
      • A L Kennedy
      • A S Byatt
      • Adam Nicolson
      • Alan Trotter
      • Alexander McCall Smith
      • Ali Smith
      • Alice Hoffman
      • Andrew Greig
      • Andrew Miller
      • Annalena MacAfee
      • Anne Tyler
      • Anthony Doerr
      • Candia McWilliam
      • Cesare Pavese
      • Charlotte Peacock
      • Chimamanda Ngozi Adichie
      • David Szalay
      • Deborah Levy
      • Douglas Stuart
      • E M Forster
      • Emily Fridlund
      • Ernest Hemingway
      • Evelyn Waugh
      • Fiona Mozley
      • Ford Madox Ford
      • Fyodor Dostoyevsky
      • Gabriel García Marquez
      • Geoff Dyer
      • George Orwell
      • George Saunders
      • Hanya Yanagihara
      • Howard Jacobson
      • Iris Murdoch
      • J. D. Salinger
      • Janice Galloway
      • Jessie Burton
      • John Buchan
      • John Lanchester
      • John Steinbeck
      • Julian Barnes
      • Kazuo Ishiguro
      • Lampedusa
      • Laurie Lee
      • Madeleine Thien
      • Marcel Proust
      • Margaret Drabble
      • Matt Haig
      • Max Porter
      • Mohsin Hamid
      • Mukul Kesavan
      • Muriel Spark
      • Nan Shepherd
      • Nathan Filer
      • Oscar Wilde
      • Otessa Moshfegh
      • Penelope Fitzgerald
      • Richard Flanagan
      • Richard Holmes
      • Richard Yates
      • Roald Dahl
      • Robert Louis Stevenson
      • Robert Seethaler
      • Rudyard Kipling
      • Sara Baume
      • Thomas Mann
      • Virginia Woolf
      • Vladimir Nabakov
      • Will Cohu
      • William Boyd
      • Yann Martel
  • in the world
    • A Sunshine Act for Scotland
      • “The influence of pharma is not excessive”
      • ‘Listen, let the people petition and be heard’
      • ‘To influence others by offering money’
      • A matter for others
      • Artificial light
      • Bring me a sunshine act
      • British Psychiatry: Marketing as ‘Education’
        • “A robust learning environment for healthcare professionals”
        • “A wrong un’ when you see it”
        • “An ethical relationship with pharma”
        • “Big Pharma Conspiracies”
        • “Classsic Pharma shill stuff”
        • “Dominated by people against psychiatric medication”
        • “Excessive claims by drug firms”
        • “FULLY BOOKED”
        • “MacDonald’s to advise on childhood nutrition”
        • “P R O M I S C U O U S”
        • “The place to go to” for CPD
        • “We have an appropriately puritanical relationship with Pharma”
        • “Working with the drug industry—is your reputation at risk?”
        • ‘Fees for services’
        • ‘Industry Biased Medicine’
        • ‘Medical Education for the 21st Century’
        • ‘MEDICAL EDUCATION: In the grip of industry?’
        • ‘Psychiatry without borders’
        • ‘Welcome to Pharmacare’
        • 2017 International Congress: Psychiatry without Borders
          • “Performed well”
        • 2018 International Congress: Psychiatry: New Horizons
          • “He delivered piercing insights”
        • 2019 International Congress: The commercialisation and branding of a profession
        • ABC of Mental Health: Depression
        • BAP ‘educator’ on prescribing received $3,581,159 in payments from Pharma
        • Conflict of interest and the British Journal of Psychiatry
        • Continuing Medical ‘Education’
        • Correspondence with the British Association for Psychopharmacology
        • Crappy Branded Stuff
        • Darkness prevails: the Royal College of Psychiatrists
        • Data Protection: The Royal College of Psychiatrists
        • Is academic psychiatry for sale?
        • It’s boom time for the College
        • Latuda: vigorously marketed in The UK
        • Paid Opinion Leaders
          • ‘The race is on to get it to market’
          • an extraordinary claim
          • The Royal College of Psychiatrists on sunshine legislation
        • Pharmaceutical influence and psychiatrists
        • Pharmavarsity
        • Prescribing Guidelines: let’s be transparent
        • Professors A, B, and C
        • Puritanical or Platinum?
          • RCPsych International Congress and BAP
            • Presidential handover
        • Rising stars: British Association of Psychopharmacology
        • Royal College of Psychiatrists: “This is a matter for the Government to decide”
        • Satellite symposia and paid opinion leaders
        • Simon said
        • The British Journal of Psychiatry and Pharmaceutical Industry advertising
          • “SPECIAL ARTICLE”
          • ‘AUTHENTICITY’
          • Are competing interests of authors sufficiently transparent?
        • The Defeat Depression Campaign
          • “Buy it, read it and recommend it!”
          • “CONSENSUS STATEMENT”
            • Managing depression in general practice
          • “Defeating depression in old age”
          • “Dista Products [for] Royal College of Psychiatrists, 1993”
          • “Doctors gamble on a cure”
          • “Fear of dependency”
          • “Fun Run”
          • “Generously sponsored by Smith Kline & Beecham”
          • “Promulgating therapeutic recommendations”
          • “The Defeat Depression Campaign is not a useful exercise”
          • “To mount a glossy campaign on the basis of this method is frankly disturbing”
          • ‘Antidepressants unlimited’
          • ‘Continuing to defeat depression’
          • ‘Costs should have been considered’
          • ‘Defeat Depression: A European Perspective’
          • ‘Doctors’ Survey Sparks Campaign’
          • ‘Dyspeptic Dinner Entertainment’
          • ‘The Influence of the Pharmaceutical Industry’
          • ‘Warm-up led by former DJ of Capital Radio’
          • ‘We cannot be in the pockets of the Pharma companies’
          • ‘Why can’t GPs follow guidelines on depression?’
          • (orders 100+ at 25p per leaflet)
          • A summary of the Educational Components
          • After the Defeat Depression Campaign
          • An ‘Educational Campaign’ sponsored by Pharma
          • How to Defeat Depression
          • Is depression a chronic illness?
          • LILLY Pharmaceuticals: the Defeat Depression Campaign
          • Mass prescribing
          • My career began with the Defeat Depression Campaign
          • One-and-the-same
          • Psychiatry in General Practice: a ‘Campaign’ begins
          • Putting caring conversations into practice
          • RCPsych archive: 5 Boxes
          • SSRIs: “Public confidence needs to be restored”
          • The ‘Chemical imbalance’ theory
          • This historical campaign has vital lessons for today
          • Video Training Package
          • What Price Depression?
        • The latest ‘Platinum Sponsor’ for RCPsych conference
        • The Law of the Few
        • The mismatch
        • The President’s Lecture
        • Transparency and British Psychiatry: Hold the applause
        • Transparency at the Top
        • Who pays the piper?
      • Led Astray – Industry’s Influence on Drug and Device Watchdogs
      • Medicine remains as conflicted as ever
      • Prescribed drug dependence and withdrawal
        • “Attacks on antidepressants”
        • “Discontinuation syndrome”: sophistry of the drug industry
        • “It is all too fashionable for psychiatry to be dismissed along with the medical model”
        • “Objectivity” does not come in a title
        • “The Coulson effect”?
        • ‘At least 500 million years of nervous system evolution’
        • ‘Tens of thousands of children’
        • ‘They say no’
        • ‘What steps can be taken to ensure that patient voices are listened to and heard’
        • A timeline of missed opportunities
          • “Programme will help identify potential suicide victims”
        • Antidepressant prescribing and “fully informed consent”
          • Words and numbers should be used with equal care
        • Antidepressant withdrawal symptoms -Telephone calls to a national medication helpline
        • Antidepressant withdrawal with Tony Kendrick and Mark Horowitz
        • Big Pharma with the help of the British Journal of Psychiatry
        • Collective values of an organisation in the era of social media
          • ‘A fantastic insight’
          • RCPsych Presidential elections [2022/23]: in support of Dr Kate Lovett
        • Coming off antidepressants
        • Compelling evidence
          • ‘Unpicked’ by an Expert
        • Cumberlege Report: First Do No Harm
          • A reply to a Lifetime Achievement Awardee
            • A loss to science
          • CIRCLE values
          • Cumberlege Review: what is the position of RCPsych?
          • Language and professional values
            • ‘Why all this nastiness?’: Twitter
            • 2019: Question to Presidential candidates on College values
            • 2022: Question to Presidential candidates on College values
          • Language Matters: indeed it does
          • Let us be kind to one another even when views may differ
          • Medicine’s contract with society
          • Polypropylene Mesh Implants
          • Professionalism and psychiatry: past, present and future
          • Professionalism and psychiatry: the profession speaks
          • Psychiatrist #1 on First Do No Harm
          • Psychiatrist #2 on First Do No Harm
          • Psychiatrist #3 on First Do No Harm
          • Psychiatrist #4 on First Do No Harm
          • Psychiatrist #5 on First Do No Harm
          • Psychiatry, dependent on its authority, is finding withdrawal seriously difficult
          • RCPsych values courage of its members and staff [but not, it seems, of patients]
          • Social Media Policy of the Royal College of Psychiatrists
            • “Stay classy”
            • ‘outside the circle of listeners’
            • Labelled
        • Depression: pills and dependence [a timeline following a letter in the Times]
        • Discontinuation of antidepressant therapy [1997 symposium]
        • From the individual to the Institution
        • Gilbert Farie Revisited
        • Going off antidepressants – take time to quit
        • It is by living that we learn
        • outside the circle of listeners
        • Pattern language: the professionals
        • Position Statement on antidepressants and depression
          • Some immediate reactions
        • RCPsych [Prescribed harm]
          • “Another me exists”
          • “Casual false reassurances”
          • “Pill Shaming”
          • “We care about our crest and it is sad to see it used this way”
          • A letter in the Times
          • An extraordinary divide
          • Antidepressant withdrawal: why has it been ignored for so long?
          • Psychiatry, dependent on its authority, is finding withdrawal seriously difficult
          • SIBERIA
          • The other side of the fence: Iatrogenic stigma
          • unanswered
        • Realistic prescribing
          • “It’s BOOM time in Industry”
          • “That prescription figure is high”
          • ‘A generation in crisis’
          • ‘The Medical Untouchables’
          • Aye RIGHT!
          • CHEMIST and DRUGGIST [heard the whisper?]
          • Our own window
          • Psychiatry in Fabula
          • RSM Health Matters Podcast: Episode 1 – Antidepressants
          • Science Media Centre
          • Selective Serotonin Reuptake Inhibitors for the Elderly
          • The Award culture of British Psychiatry
          • The Narrative Controllers
            • ‘Chumcentric’
            • Soft Power [and telling stories]
          • The Neon Yellow Preservation Society
          • Unanswered
        • Royal College of Psychiatrists: “Necessary redactions have been made”
        • S Y M B O L I C
        • Something is amiss with CR229
        • Stigma and Psychiatry
        • suicide cairns
        • The Scottish Government [Prescribed harm]
          • “Key Information on the use of antidepressants in Scotland”
          • “Villains and Demonisers”
          • ‘Antidepressant use: changing patterns, cost and clinical effectiveness’
          • Antidepressants (Overuse)
          • Antidepressants: ‘no good evidence’ for long-term use
        • This ‘U-turn’ has taken 30 years
        • Withdrawing from antidepressants: advice for primary care
      • Trial by Anecdote
      • Unrealistic Medicine
    • Architecture
      • ‘The Story of Drummond Place’
      • 18 Kilrymont Road
      • Abbotsford
      • Andrew Crosbie’s House
      • Auchinleck House
      • Bute House
      • Charles Brand Ltd
      • Dalhousie Memorial Arch
      • Drummond Place, Edinburgh
      • Edinburgh’s first Theatre
      • Forglen Mausoleum
      • Gladney House
      • Glasgow Necropolis
      • GOLDBERGS
      • Hermits and Termits
      • Hospitalfield House
      • Kilbirnie Radio Cinema Bingo Hall
      • Kildonan House
      • Kinneil House
      • Mar Lodge, Stirling
      • McCaig’s Tower, Oban
      • Moatbrae House, Dumfries
      • Monument to the Political Martyrs’
      • Muschat’s cairn
      • Old Royal High School, Edinburgh
      • Scottish architectural follies
      • SeaPark
      • Shakespeare Square
      • St Andrew’s House, Edinburgh
      • Temple of the Muses
      • TEMPLE [Cupar]
      • The galleria
      • The Red Road flats
      • The Wallace Monument
      • The Well of the Seven Heads
      • Tower of Glenstrae
      • Warriston Gates
    • Ardeer Explosive’s Factory
    • Bridges
      • Abergeldie foot-bridge
      • Boat o’Brig
      • Brewlands bridge
      • Broom of Moy
      • Broomhill wooden bridge
      • Faery Bridge, Dunblane
      • Forth Road Bridge
      • Garva bridge
      • Haugh of Drimmie
      • Kalemouth Suspension Bridge
      • Kincardine Bridge (on Forth)
      • Millhaugh bridge
      • Old White Bridge
      • Tay Bridge
      • The bridge to nowhere
      • The Glenfinnan Viaduct
      • The Old Bridge of Livet
      • Twa Gables
    • CITIES
      • Films about ABERDEEN
      • Films about DUNDEE
      • Films about EDINBURGH
      • Films about GLASGOW
      • Films about PERTH
      • Films about STIRLING
    • D.L.R.O.W
      • The mild cigar
    • Dunaskin Iron and Brick works
    • Earl’s Hill radio transmitter
    • landscapes (time held green)
      • ‘Hill of the Resurrection’
      • Carsebreck
      • Cliff House
      • Dunbuy
      • Duncryne
      • Garden Archaeology
      • Gardeners
        • ‘Gardener Found Insane’
        • A high summer garden
        • A new generation of gardeners
        • A Nursery Manager
        • Abergeldie’s gardener
        • Alexander Gibson
        • Alexander Marr
        • Alexander Walker
        • Arbigland’s gardener
        • Boghead, Bathgate
        • Carnbroe’s gairdener
        • Charles Bell, Ormistoun Hall
        • Charles Frampton
        • Charles Webster
        • COREHOUSE
        • David Pringle Laird
        • Davina, Lady Stair
        • Eagle and Henderson
        • Glassingall Gardener
        • Glentulchan gardener
        • Helen Carmichael
        • James Hossack, Castle Cluny
        • James Ironside
        • James Sutherland
        • John Halliday
        • John Wright Paton
        • Last of Horse Wynd
        • Miss Hope
        • Monty Don
        • Ninian Niven
        • No.1 Shrub Place
        • OLDEST GARDENER
        • Patrick’s garden
        • Peter and Sian’s garden
        • Peter Gordon, gardener
        • Peter Rankin, Glen Creran
        • Peter Thomson, a ‘practical gardener’
        • Peter Thomson: ‘the patient art of fieldwalking’
        • R E E K I A N A
        • Return to the seed
        • Robert Graham of Tamrawer
        • Robert Murray, West Princes Street Gardens
        • Robert Rust
        • Scotland’s Silver Glen
        • Teri and Paul Hodge-Neale
        • The Abbotsford gardener
        • The Astronomical Gardener
        • The auld gardener
        • The gardener of Finca Vigia
        • The gentle gardener
        • The Queen’s Gardener
        • The Sisters’ Garden
        • Thomas Cleghorn
        • Tom Spence
        • Under Gardener [D U N I R A]
        • Volunteer gardener
        • Wellington Dauncey
        • William Rutherford
      • Garrel Glen
      • Gauch
      • Glen Girnoc
        • Abergeldie castle
        • Bovaglie
          • Joseph Gordon’s journal of a voyage to Australia (1841-1842)
          • The Bovaglie manuscript
        • Loinveg
        • The Camlet
      • Glenbardy
      • ISLANDS
        • Alloa Inch
        • Eilean Fhianain
        • Eilean nam Faoileag
        • Eilean Subhainn
        • Inchcolm island
        • Linga Isle
        • Lismore
        • Lucky Scaup
        • Samalaman
        • St Kilda
        • Vallay
      • Jock’s Road
      • Kilmadock churchyard
      • Leckie Glen
      • Little Sparta
      • Lochnagar
      • Stronmilchan
      • The Devil’s Pulpit
      • The Dragon’s Hole
      • The Hill
      • The John Muir Way
      • The living mountain
      • The Lost Garden of Dunira
      • The lost garden of Penicuik
      • The suicide graves
      • Wanzie
    • Mental Health Tsar
    • Mortar and Pestles
    • Necessity Brae
    • Rogues’ Gallery
      • Duncan Paton
      • Helen Nicholson
      • John Grovenor
      • John Moir
      • John Yates alias John Hewitt, Patrick Hines, John Miller, John Roy
      • Peter [alias John]
      • Philip Hughes
      • The Highland Hotel Robbers
      • William Slater
    • The Great Globe
    • The Jam factory
    • Trees
      • Beauly’s Wych Elm
      • Goodnestone chestnut tree
      • One way of measuring a tree
      • Sir Walter Scott’s Tree
      • The bicycle tree
      • The Lanrick stone tree
      • The Wallace Oak
      • Yew trees
        • Adam and Eve Yews
        • An incredibly ancient child
        • “When Harry met Mary under the Yew tree”
        • Chapel of the Yew Trees
        • Craigend Yew
        • Earlshall [shapes abandoned]
        • I Vow Yew
        • Rockingham elephants
        • Scientists chop years off ancient yew trees
        • St Columba’s Yew
        • Stow on Wold Yews
        • The Abbotshall Yew
        • The Auchendrane Yew
        • The circular Yew hedge
        • The Culfargie Yew
        • The Fraser Yew
        • The Inchbrakie Yew
        • The little loch of the yew grove
        • The Ormiston Yew
        • The Raploch Yew
        • The Somerleyton Yew
        • The Wallace Yew
    • Waverley
  • Mind The Gap
  • where time passes (listen)
    • Bridge of Allan
      • ‘Quote of the week’
      • A bridge over the Allan Water
      • Chemists and Apothecaries
        • Charles Neil Rutherfoord
        • Gilbert Farie
        • Oswald Robertson
      • Drumdruills
        • Beware the Fly!
        • Memoir of Adam Baird (junior)
        • Millad
        • Miss Jessie lennox
        • Orchard House, Bridge of Allan
        • Rab Scott
        • Stevenson’s cave
        • The Wharry Glen
        • The Wrights of Loss
      • Films about BRIDGE of ALLAN
      • Fire Brigade
      • Fountain of Nineveh
        • A dry fountain that once gushed and sparkled in the sunlight
      • History
        • ‘Modern Bridge of Allan and some of its makers’ (1927)
        • ARCHIVE [old photographs and writings]
        • Craig Mair
        • Glimpses of Local History
        • Landmarks of Bridge of Allan
      • Lecropt
        • ‘A Lecropt Girl’
        • Keir Estate, Stirling
        • Keirfield
          • David Rutherfoord
        • Lecropt and Larger Scotland
        • Ten summers fade
        • The Rutherfoord letters
      • Mossgrove
        • Arborglyphs
        • Diary of a house
        • FAMILY films
        • Hale Bopp
        • He cannot unlearn the feeling
        • MERRYTHOUGHT
        • Mossgrove garden
        • Our cats
        • Our graffiti bench
        • The Medicine is in Aberdeen
        • The son of a Bank Manager
        • This is not yesterday
        • Tillybin
          • VANDAL
        • Wally Mint and the Wobblisks
        • We follow them, as they are us
      • Photographs of Bridge of Allan
      • Robert Louis Stevenson
      • Sheriffmuir
      • Shops, buildings and houses
        • 105 Henderson Street
        • Fernfield
        • John Cullens
        • Museum Hall
        • Music Hall
          • Mrs Hamilton
          • Professor Ewart
          • Professor Whitworth
        • Our first village shop
        • SPA CLEAN [ZERO WASTE]
        • St Ann’s
        • The Cleopatra needle
        • The Olympic torch comes to Bridge of Allan
        • The Well House, Bridge of Allan
      • The Ochils
        • Ashintrool
        • Hercules
        • in a SERIES II Land Rover
        • Jerah
      • Village doctors
        • Dr Alexander Wilkie Paterson
        • Dr Andrew S. Biggart
        • Dr Balbirnie
        • Dr Eric Dow
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Homewhere time passes (listen)Folk worth talking aboutThe Buchanites

The Buchanites

In 1783, Mrs Buchan, in her late 40s and the daughter of an inn owner, declared herself a prophet and a biblical figure in her own right, and claimed to be immortal and able to give immortality to her followers by breathing on them. She gathered in Irvine, Ayrshire, a group of followers who broke away from the Relief Church when Hugh White, minister at Irvine, declared Elspeth Buchan(1739-1791) to be a special saint identified with the woman described in Revelation 12.

Elspeth Buchan was born in Fordyce, Banff, Elspeth Simpson daughter of John Simpson and Margaret Gordon and married Robert Buchan and hence the name.

The Buchanites were expelled from Irvine, residents even threatening to drown them in the town’s Scott’s Loch. Eventually they made their way to Closeburn (north of Dumfries) in 1784, where they prepared to ascend en bloc at short notice to Heaven. As with many controversial sects in various times and places, they were rumoured by a disapproving society to have practised behaviour that contravened social norms – “a community of wives” or “orgies in the woods”; but there is no conclusive proof that they did either. They were expelled from Dumfriesshire in 1787 and then settled in various farms in the Crocketford area (Stewartry of Kirkcudbright) before finally settling at Newhouse in the village of Crocketford.

Mrs Buchan died of natural causes in 1791, disproving her claim to immortality. The end of the Buchanite saga came in 1846, when the last “adherent”, Andrew Innes, died. Innes, who lived in the (still existing) Buchanite last abode, “Newhouse”, Crocketford, had expected a “resurrection” of the mummified body of Mother Buchan on 29 March 1841 – the 50th anniversary of her death. He was disappointed and died at “Newhouse” in 1846 – a death which coincided with the discovery of Mother Buchan’s hidden mummified body. Many Buchanites were buried (or reburied) in a graveyard next to the north-west wall of “Newhouse”, in the expectation that they would “ascend” eventually with “Lucky” Buchan.

Fitmacan, Banffshire, where Elspeth Simpson was born in 1738:

Over the years a number of books have been published on the Buchanites.

This is from December 1846:

This is a newspaper advert from August 1885:

This is a newspaper advert from August 1904:

The earliest report on the Buchanites was published in the Scots Magazine in November 1784:

Buchanhall and environs:

Buchanhall as rebuilt and then abandoned:

Buchanhall, as reported in the Dumfries and Galloway Standard,  14 February 1894:

The hill above Buchan Hall [Buchan Ha’]:

Rabbie Burns and the Buchanites:

Andrew Innes, the last of the Buchanites:

Newhouse, Crocketford:

Crocketford:


The following [including full text below] is the best account of the Buchanites that I have come across. The copyright is with the authors Jill Strong and Roy Strong:

Elspeth Buchan (1738–91), the wife of a potter at the Broomielaw Delftworks in Glasgow, Scotland, and mother of three children, heard Hugh White, minister of the Irvine Relief Church since 1782, preach at a Sacrament in Glasgow in December 1782. As the historian of such great occasions puts it, ‘Sacramental [ie Holy Communion] occasions in Scotland were great festivals, an engaging combination of holy day and holiday’, held over a number of days, drawing people from the surrounding area to hear a number of preachers. Robert Burns composed one of his most famous poems about them, entitled ‘The Holy Fair’ (Schmidt 1989, 3). Consequently, she entered into correspondence with him in January 1783, identifying White as the person purposed by God to share in a divine commission to prepare a righteous people for the second coming of Christ. Buchan had believed she was the recipient of special insights from God from as early as 1774, but she had received little encouragement from the ministers she had approached to share her ‘mind’ (Divine Dictionary, 79).

The spiritual mantle proffered by Buchan was willingly taken up by White. When challenged over erroneous doctrine by the managers and elders of the Relief Church there within three weeks of Buchan’s arrival in Irvine in March 1783, White refused to desist from preaching both publicly and privately Buchan’s claim of a divine commission to prepare for the second coming of Christ. Their doctrine was centred around a notion that God’s Spirit had been absent from the earth since the passing of the last of the Apostles. It was not that God had removed his Spirit but that the ‘world’ had destroyed the last of those who possessed it. For her adherents, Buchan was the restoration of God’s Spirit, the messenger in whom dwelt God’s light, so she restored the possibility of salvation. (Divine Dictionary, 79). On 8 October 1783, the congregation of the Relief Presbytery deposed White from the ministry of their church (Session Book).

If it was envisaged that White’s expulsion would bring the so-called Buchanite ‘delusion’ to an end, this was not to be the case. White with Buchan, now known as ‘Friend Mother in the Lord’, formed a society of the Buchanite adherents and held meetings in White’s house in The Seagate, Irvine. Here on a daily basis, White provided instruction, and his preaching was followed by an account by Buchan of her visionary insights. These meetings attracted considerable attention and many of the townspeople came to observe White and Buchan’s enthusiastic type of worship, during which, according to Robert Burns, Buchan ‘pretended’ to give them ‘the Holy Ghost by breathing on them’ using ‘scandalously indecent postures and practices’ (Ferguson 1931, 19). But, once their unusual doctrine and enthusiastic manner of worship became known, they were often disturbed by hecklers and angry townspeople.

Membership
Of the forty members who can be named, half were women, mostly wives or relatives of male members. In addition to a minister (White) and a merchant (Patrick (Peter) Hunter), the males included a carpenter, two clerks, a butcher, a farmer’s son who had studied law, a builder, a servant, a wheelwright, a shopkeeper, two farmers, a merchant tailor, and a former marine lieutenant.

Opposition
Andrew Innes, a devoted follower from Muthill in Perthshire, recorded that the townspeople did everything they could to discourage the new society. Merchants refused to deal with them, followers lost their employment, and relatives of those who had joined the society encouraged sailors and vagrants to molest members as the travelled to meetings. Continued outrage over the sect and a lack of any direct intervention by the authorities prompted, some five months later, mob action forcibly to remove Buchan from town. Local men captured her on her way back to The Seagate after an evening meeting, ripped off her clothes, and dragged her almost naked through the streets towards the village of Stewarton, some seven miles away. Their intention was to throw her over the Stewarton bridge but, changing their minds, they set her on the road to Glasgow with instructions to return to her husband. The confusion caused by the unruly crowd in Stewarton made it possible for Buchan to return to Irvine unnoticed. But the sect was not able to conceal her presence for very long and the burgh authorities, fearful of further outbreaks of violence, ordered her return to Glasgow (Train 1846, 137).

Her removal did not, however, bring the society’s activities to an end and they continued to meet with White and maintain contact with Buchan in Glasgow. Buchan now made her way to Muthill, where she held a number of meetings with the villagers, being invited by a local wheelwright. Her initial friendly reception, facilitated by Innes, was brought to an end by the arrival of White in November 1783; he, according to Innes, proceeded to preach in a very ‘severe’ manner, particularly against the teachings of the recently formed Bereans, who promoted assurance of salvation. Given that Buchan and White both held that God’s Spirit had been absent from the earth since the last of the Apostles, and that through Buchan (as the woman of Revelation 12) and White as her ‘man-child’ they were to restore lost salvation to the earth, White was intolerant of such rival aspersions (Divine Dictionary, 79). Forced to flee the anger of the villagers, White returned with Buchan to Irvine (Train Papers, 26–27).

During their absence, Elspeth’s husband, Robert, had visited their daughter in Irvine; she worked as a servant with the White family. Angered by the way in which his wife had been treated, Robert threatened to bring legal action against those in charge over the lack of protection afforded his wife. The disquiet over these potential charges was sufficient for the local authorities to permit her return (Train Papers, 27). There appears to have been a hiatus in actions against the sect between November 1783 and early April 1784, and it was not until contingents of converts, complete with their possessions, arrived in Irvine from Muthill that the hostilities resurfaced. The people of Irvine now launched violent attacks on the Buchanite meeting place. Fearful of further outbreaks endangering lives and property, the local magistrates again ordered Buchan’s eviction. At noon on the day of the May Fair 1784, the baillies (Scottish local government officials) arrived to effect her removal from Irvine. While the decree had only been taken out against Buchan, her disciples felt compelled to leave with her. The consequent procession that made its exit through hostile crowds comprised some forty men, women, and children (Train Papers, 33–34).

Development of the Sect
Their departure from Irvine in 1784 catalysed the millenarianism of the sect. Their forced exodus severed ties with their past and facilitated the introduction of a new order. A slow pilgrimage through Auchinleck, New Cumnock, and Thornhill to New Cample Farm in Closeburn parish in Dumfriesshire provided time to adjust to their new circumstances. On reaching their final destination, the Buchanites had determined an alternative way of living. Marriage was no longer recognized and they adopted a celibate lifestyle, living together as brothers and sisters. Seeking to separate the evil ‘lusts of the flesh’ from the purity of the Spirit, they required married women to separate from their husbands and revert to their single state (Divine Dictionary, 70). They held all monies and possessions in common. Paid work was forbidden, and they were exhorted to give no thought to tomorrow but to live at the Lord’s expense. To work to provide for their material needs was to conform to the values of the ‘children of this world’, who depended on ‘their own industry and activity‘ (Anon. 1785, 6).

The Buchanites based themselves at New Cample Farm by necessity rather than by choice. Their hasty departure from Irvine had thrown the business interests of some members into disarray, and, while they waited for these members to return from settling their affairs, the remaining members procured lodgings in an empty barn. Although this was to be a temporary arrangement, the group stayed on as the farm’s tenant, Thomas Davidson, offered them land on which to build a house, which later became known as Buchan Ha (Train 1846, 65, 104).

It was not long, however, before the people of Closeburn parish, in which New Cample was situated, were as determined as the people of Irvine to drive them away. Again their property came under attack, culminating in a night ‘raid’ by about one hundred armed men. A change of tactics by the locals brought ‘libels’ to the parish authorities on account of blasphemous doctrine. But Buchan and White disregarded calls to report to the local presbytery, forcing it to drop the charges (Train Papers, 44).

Failure of their Millenarian Hope
By 1786 the inhabitants of Buchan Ha were preparing for their final translation event, by which they expected the second coming of Christ to reclaim them as his own. They calculated the date as being 1,260 days after the woman of Revelation 12 gave birth to her man-child—that is, the days that had elapsed between the spiritual birth of White as Buchan’s man-child. They believed they would not die, but at the second coming of Christ in their translation event they would ascend to meet him in the air as St Paul wrote in his First Letter to the Thessalonians (4:17). They would be instantly changed into immortal beings. As the appointed time approached, their numbers had increased to over sixty and comprised not only followers from many parts of Scotland but also some Methodists from England. The event was preceded by a ‘Great Fast’ of some forty days. The group gathered at the local Templand Hill in July to August 1786, and they erected a platform to meet Christ as he descended to them. The failure of Christ to return in this first translation attempt was attributed by Buchan to her disciples’ unbelief. However, the failed translation attempt brought disillusionment and many members left, including those who had made their financial resources available to the society (Train 1846, 105–9).

Diminished numbers and the loss of their wealthiest members in 1786 placed the remaining Buchanites at New Cample in a vulnerable position. Patrick Hunter was never to return, although he remained loyal to Buchan and relinquished all claim to the monies he had contributed. On the other hand, John Gibson, a builder, issued a warrant against Buchan and White for the return of his money, placing them in a Dumfries jail until they were released on bail. In September 1786 a further ‘libel’ was issued from Closeburn parish accusing White and Buchan of adultery. The leaders had shared the same bed while all other male and female members had been separated. It was alleged that they went naked to bed together, but Buchan and White claimed their relationship was a spiritual one. The kirk session was not able to sustain the charges, but the issue of the sect’s financial viability was raised, particularly as the society had lived in the district for almost three years, entitling its members to poor relief. In January 1787, the county magistrates in Brownhill ordered them to leave before they could draw on parish funds. They departed New Cample on 10 March 1787 in the early hours of the morning to avoid being molested by the crowds that had gathered to witness their departure (Train 1846, 135–37). The Buchanites relocated in May 1787 to a poor moorland farm known as Auchengibbert in the parish of Urr in Galloway. Their resources were now depleted, and they were forced to accept payment for work (Train Papers, 78).

Buchan’s Death and the Transformation of the Sect
Buchan, however, could not accept the failures at translation and continued tenaciously to cling to her vision that Christ would return and translate them to glory. So she persisted in taking her followers to a hilltop where they would wait, yet again, for their translation. White, however, became increasingly impatient and placed restrictions on Buchan leaving the farm or speaking to strangers. Disillusioned, he threatened to leave both Buchan and the society, but his tarnished reputation as a minister made it difficult for him to do so. White’s disapproval of Buchan was now easily discernible, and he no longer deferred to her spiritual insights. Buchan became increasingly isolated and dejected, and suffered ill-health. On 29 March 1791 she died. White resumed care of his wife and children and encouraged other members to marry. He was not, however, able to gain the support of those minority of members who continued to affirm the veracity of Buchan’s teaching. The society was eventually disbanded when, on 11 June 1792, White and some thirty others left for America (Train 1846, 158, 181; Train Papers, 84).

The remnant of the society, some fourteen people, settled at Larghill and later Crocketford in Dumfriesshire, where they came to be regarded as a kindly, quiet, and hardworking people. Retaining their distinctiveness, they sought to establish good relations with their neighbours and adopted a less obtrusive religiosity. They did not attend the local church services, but Innes established a branch of the Bible Society in Crocketford. Their failure to leave the world in 1786 entailed a need to work. The remnant Buchanites applied themselves to transforming Larghill, once a barren sheep farm, into a profitable business. They became famous throughout the south of Scotland for their spinning wheels and their finely spun yarn, attracting customers from the nobility and gentry. From these profitable ventures and their farming, they were eventually able to purchase five acres of land in Crocketford, where they built houses and gardens. They were respected not only for their industry but also for their charity and their medical expertise, which they offered freely (Train 1846, 190; Chalmers 1912–13, 295).

Buchan claimed on her deathbed that, as the Spirit of God, it was not possible for her to die—she would only appear to do so. After six days, ten, or even fifty years, she would return depending on the purity of their faith. However, her failure to rise after six days presented to the Buchanites, perhaps for the first time, the realization that they too would die. They had already been forced to accept that Christ had not returned for them, and it was ultimately Buchan’s death that precipitated a crisis to their continued existence as a millenarian sect (Chalmers 1912–13, 293, 297).

The last surviving Buchanite was Innes, who asserted that he communed with Buchan’s spirit every day. In January 1846 he also died, by which time the Buchanites had incorporated a garden cemetery at Newhouse, their Crocketford home. Here they buried their dead, maintaining a physical separateness from wider society until the end. Innes was buried together with Buchan’s remains. Her corpse had been buried under the hearthstone at Auchengibbert and then in an open chest at Larghill, and it remained in a room next to Innes at Newhouse while he remained alive. In accordance with Innes’s final wishes, Buchan was buried beneath him in the garden of the Newhouse in Crocketford to ensure he would wake should she arise (Cameron 1904, 166).

Historical Context
Buchanite millenarianism occurred in Lowland Scotland during a period of significant cultural and religious transformation. Not only had successive religious controversies over patronage resulted in the formation of seceder churches offering diversity in doctrine, but also the dialectic between popular culture and enlightenment rationalism brought about a blending of popular belief with prevailing religious values. The Buchanite story during its initial period covered the years 1783 to 1792 and their experience cut across worldviews present within Scottish Lowland society in this period. During a time of rising urbanization, agrarian change, and heightened emphasis on commercialization, the Buchanites chose to withdraw from paid labour and the pursuit of economic and social progress. Choosing instead to prepare themselves for an imminent return of Christ, they lived communally apart from society, rejected earthly marriage, and failed to conform to established patterns of respectability. Moderate Presbyterianism, an identifiable group within the ministers of the established Church of Scotland influenced by the rationalism of the Scottish Enlightenment, was predominant in that church at this time and had loosened the hold of puritanical Calvinism. However, there was still no place for the kind of ‘enthusiasm’ and radical departure from orthodox Presbyterian thinking adopted by this end-time sect. Alongside prevalent distrust of religious enthusiasm there was also significant opposition to spiritual influence being wielded by the sect’s leader, an uneducated woman living independently of her husband. This female independence and religious leadership, like so many of the Buchanite practices, was understood to threaten social order.

While the Buchanites created local fears about social disorder, a major argument mounted for the lack of widespread social disorder in Scotland in this period has been the distinctive nature and role of religion in Scottish social, economic, and political life. T. C. Smout emphasizes that Calvinism, with its focus upon the rewards of the afterlife, was counterproductive to the nurture of radicalism in that it stifled the need, at a popular level, actively to seek redress for worldly injustices. The distinctive qualities of Presbyterian theology alongside the workings of church government in education and poor relief promoted social conformity and feudal landowners controlled kirk sessions, dispensed patronage, and exercised benevolence in times of hardship (Smout 1969, 214).

Reservations have been expressed, however, in opposition to this historiography. David Allan (2002, 63) has pointed to an English type of religious culture extolling the virtues of toleration increasingly finding favour among Scotland’s parish ministers. In keeping with a paradigm of increasing moderation, the discipline of the kirk sessions increasingly encountered offenders who chose to evade or rebel against church authority, as Buchan and White did when summoned before the Closeburn presbytery. Consequently, the established Church of Scotland was forced to admonish rather than dictate. Landowner patronage also experienced considerable opposition, as evidenced in the number of disputed presentations and organized protests, and the rise of religious dissent (Brown 1997, 18–19).

Notwithstanding this growing enlightenment moderation and dissent within Scottish society in the period, it is clear that popular protest, including religious protest, was an aspect of Scottish society when the Buchanites began in the latter part of the eighteenth century. Yet even among such religious division and protest, Buchan was a disconcerting and unlikely end-time prophet who attracted considerable hostility. So why was it that some of the people of Irvine and Muthill readily accepted her teachings? The fact that many of Buchan’s followers stemmed from the Relief Church is not indicative of something inherent within that church which predisposed its members to millenarian teaching. The Relief, while more liberal than some seceding groups, derived its adherence from the rising artisan and mercantile classes, who espoused respectability, making it an unlikely breeding ground for religious radicalism (Brown 1997, 24–25). However, the Relief was also part of a religious climate of unprecedented diversity in an increasingly fractured Presbyterianism in late eighteenth-century Scotland, making it possible for individuals to exercise greater personal choice than ever before when it came to religious affiliation. As Innes explained in a manuscript account of the Buchanites (Train 1846; see below), in his search for ‘truth’ he had questioned both the established church minister in Thornhill and a Mr Bell of the Relief in Glasgow but had not found satisfaction until he encountered Buchan.

Sources and Historiography
The earliest compiled account of the Buchanites was Joseph Train’s work The Buchanites from First to Last, published in 1846. Train was a middle-class man who had a career in the excise. He had antiquarian and local history interests, coming to the attention of Sir Walter Scott, and wrote his Buchanite book during his retirement. He gathered information from published sources available at that time but also corresponded with contemporary informants and relatives of sect members. His main source of knowledge, however, was Innes, the last surviving member of the sect, who lived in Crocketford, some ten miles from Train’s home in Castle Douglas. Innes held fast to Buchanite principles and the messianic attributes of Buchan, but he was not averse to sharing information such as doctrinal treatises with inquirers in the hope that they would understand the Buchanite mission. Train prompted Innes to write a detailed account of the Buchanites (Train 1846, 202–4). Innes had in his possession miscellaneous correspondence and copies of Buchan’s letters, which he recorded in a letterbook after her death. However, most of the society’s papers, and Buchan’s correspondence, were destroyed by Innes in 1836 when he contracted influenza and did not expect to recover (Train 1846, 23–25). The Innes manuscript was the basis for Train’s subsequent publication and therefore has some claim to be treated as a primary, rather than a purely secondary, source.

However, it is apparent that the bulk of the material that makes up Train’s seminal 1846 publication has been filtered through various copying processes, first by Innes and subsequently by Train. While Innes played a relatively minor part in the Buchanite story, by virtue of his longevity and continued faithfulness to Buchanite principles he assumed a position of control in portraying the final picture of the Buchanite sect to the world. Only Innes was privy to the knowledge contained in the early letters that White wrote to Buchan, and that conveyed the basis of their early relationship and religious convictions. Was the motive for his destruction of that early correspondence and the society’s papers that these did not accord with the vision that Innes had constructed in those latter days? In addition, the Innes manuscript is an autobiographical spiritual narrative and not a ‘straightforward’ story to be taken at face value, as it was written for a specific purpose—it was Innes’s apology for the Buchanites—with the material arranged and selected on that basis. So we must, for example, be mindful that Innes was resentful of White and the role he played within the society. In addition, Train admits his own repugnance of the dogmas put forward by Innes but covers it up in order not to close the door to Innes’s confidence. However, this distaste clearly intruded into Train’s engagement with Innes, despite his care to hide it, because Innes mutilated Train’s early manuscript on the grounds that the selection of the material and the way it had been presented gave too much credence to things written against Buchan. So, as Train’s work was published subsequent to Innes’s death, it is important to consider Train’s bias against Buchan and her followers.

Nevertheless, Train was unusually sparing of authorial remarks and reflections, although he was motivated by his connection to Scott and their common antiquarianism to search for oddities and legends. This focus on the peculiar by Train fed into commonly held views of religious enthusiasm and the emotionally suspect religiosity of women. Consequently, Train and writers following him, coming from a perspective of nineteenth-century rationalism, did not give a critically informed, sympathetic understanding of the Buchanites from the sect’s perspective.

This historiography of Buchanite millenarianism as a delusion prompted by a fanatical woman also prevails in the only other monograph about the group, that by John Cameron revealingly titled History of the Buchanite Delusion 1783–1846 and published in 1904. Cameron is largely dependent upon Train, though claiming to present a more systematic and clear narrative (Cameron 1904, xii).

Another early but secondary source is from the United States. The Boston journal Littlel’s Living Age published selections from British and American magazines, and in April, May, and June 1846, just after Innes died and Train’s book was published, it reprinted articles about the Buchanites (Anon. 1846). The most extensive of these was taken from the Dublin University Magazine on ‘Female Fanaticism in Scotland’. All these articles adopted an explanatory position that was almost uniformly followed in later writings about the sect, ascribing its existence to ‘impulses, illuminations, visions, gifts of the spirit, and other celestial pretensions, that have misled weak minds, and kept them in thraldom to designing hypocrites’. It went on, ‘The only real fanatics that have succeeded have been women’, and went on to include among them ‘Mrs Buchan’ . . . a person of dissolute habits and humble parentage, almost illiterate, but naturally clever, artful and enthusiastic’ (Anon. 1846, 123). While these articles largely derive from Train’s publication, the Dublin article was the first work to note a resemblance between Buchan and other contemporary female prophets—Ann Lee, Joanna Southcott, and Jane Leadley—and it also asserted a connection with the French Quietist mystic Antoinette Bourignon. It maintained that ‘the real prototype of Elspeth Simpson was Antoinette Bouvignon [sic], whose heresies were flagrant in Banffshire, a few years before Mrs Buchan was born’ (Anon. 1846, 135). This connection is a real possibility given that Buchan was raised by a Banffshire Episcopalian family after her mother died when she was three years old (Cameron 1904, 30). Bourignonism did have an influence in a flowering of mysticism among Episcopalians in its traditional heartland of Banffshire and northeast Scotland in the first half of the eighteenth century (Strong 2019, 268–69).

Archibald Chalmers, a Dumfriesshire antiquarian, first published an account of the Buchanites in the Dumfries Standard in July 1908, and then published a further paper for the Dumfriesshire and Galloway Natural History and Antiquarian Society in 1913 (Chalmers 1912–13). He added to his earlier paper a portion on the Crocketford life of the remaining Buchanites, where he had mainly collected material from long-time residents. Chalmers adopted Cameron’s patronizing approach to the sect, using irony to describe their beliefs and circumstances.

The end-time speculations of the Buchanites were not the complete aberration so often characterized by their commentators. While popular millenarianism has not been a significant part of Scottish religious history, apocalyptic expectations were nevertheless part of orthodox eschatological doctrine. However, in eighteenth-century Scotland these hopes were primarily expressed through postmillennial optimism rather than the pre-millennial intervention favoured by the Buchanites. Although Enlightenment religious ideals tended to be dismissive of direct supernatural intervention in worldly affairs, there were those who still held to the traditional belief in God’s providence involved in daily life and thought that credence should also be given to other mystical powers such as fairies, witches, and demons. This existence of Christian beliefs alongside and including folk beliefs continued throughout the eighteenth century. As the Reverend Mitchell wrote in his Memories of Ayrshire, published in 1780, a belief in witches and fairies was prevalent in Ayrshire. Chapbooks were readily available and popular with readers from all backgrounds and included graphic illustrations of dreams, prophecies, religious discourses, astrology, and tales of mysterious happenings (Henderson 2001, 171–76).

This connection with a supernatural world of good and evil forces was also present among Buchan’s opponents. It would appear that the violence directed towards the sect was, in the first instance, focused upon Buchan herself and that the charges made against her were in keeping with prevailing attitudes to women who did not conform to religious and secular expectations. A lone woman living out of male control in a patriarchal society and actively seeking to assume enthusiast religious leadership was a ready target for accusations of witchcraft. There was incredulity that a man of learning like White was willing to accept the revelations and teachings of a ‘Jezebel’, a barely literate innkeeper’s daughter (Cameron 1904, 15). Buchan’s opponents believed she had used black arts to induce people such as Patrick Hunter (a merchant and fiscal), James Garven (a successful carpenter), John Gibson (a master builder) and his wife, and Janet Grant (Muir) (a shopkeeper) to leave their businesses and follow her. A belief in witchcraft was alive and well during the eighteenth century, despite the repeal of the Witchcraft Act in 1735. Buchan’s claims of prophetic insight not only challenged Presbyterian doctrinal purity but also raised fears of diabolic association.

While the story of the Buchanites has been dismissed by most historians, both religious and secular, as a somewhat ridiculous manifestation of fanatical or enthusiastic religion in an early modern world, there is a need for this story to be retold within the parameters of its own social, religious, and cultural context, as well as within the context of eighteenth-century millenarian expectations in the Atlantic world of Britain and North America. There is also a need to examine and evaluate the activities of the Buchanite sect within the particular social and religious framework that existed in Ayrshire, Dumfriesshire, and Galloway in late eighteenth-century Scotland. A historian of the Scottish evangelical revival, Arthur Fawcett (1971, 156), included the Buchanites in that movement, describing Buchan as a ‘female Moses’ and the sect as a ‘fantastic experiment in communism’, but entirely overlooked its essential millennialism. J. F. C. Harrison (1979, 13) points out a real danger that a preoccupation with the so-called eccentric characteristics of popular eighteenth-century millenarianism may detract from their value as a primary source of historical investigation. Clarke Garret’s (1987, 173) study of spirit possession and popular religion briefly mentions Buchan as one of a number of female prophetesses in the eighteenth century. The Buchanites were a somewhat unexpected phenomenon in a country where nonconformism only proliferated in the last quarter of the eighteenth century. While small in number they were, as Elspeth King (1993) points out in her history of Glaswegian women, ‘comparable to millenarian movements elsewhere’ (45) and are worthy of more recognition by historians.

Further Reading
There is very little easily accessible, as works on the Buchanites are long out of print and rare. These sources, both academic and popular, along with what contemporary scholarship there is, are listed in the Bibliography.

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      • Artificial light
      • Bring me a sunshine act
      • British Psychiatry: Marketing as ‘Education’
        • “A robust learning environment for healthcare professionals”
        • “A wrong un’ when you see it”
        • “An ethical relationship with pharma”
        • “Big Pharma Conspiracies”
        • “Classsic Pharma shill stuff”
        • “Dominated by people against psychiatric medication”
        • “Excessive claims by drug firms”
        • “FULLY BOOKED”
        • “MacDonald’s to advise on childhood nutrition”
        • “P R O M I S C U O U S”
        • “The place to go to” for CPD
        • “We have an appropriately puritanical relationship with Pharma”
        • “Working with the drug industry—is your reputation at risk?”
        • ‘Fees for services’
        • ‘Industry Biased Medicine’
        • ‘Medical Education for the 21st Century’
        • ‘MEDICAL EDUCATION: In the grip of industry?’
        • ‘Psychiatry without borders’
        • ‘Welcome to Pharmacare’
        • 2017 International Congress: Psychiatry without Borders
          • “Performed well”
        • 2018 International Congress: Psychiatry: New Horizons
          • “He delivered piercing insights”
        • 2019 International Congress: The commercialisation and branding of a profession
        • ABC of Mental Health: Depression
        • BAP ‘educator’ on prescribing received $3,581,159 in payments from Pharma
        • Conflict of interest and the British Journal of Psychiatry
        • Continuing Medical ‘Education’
        • Correspondence with the British Association for Psychopharmacology
        • Crappy Branded Stuff
        • Darkness prevails: the Royal College of Psychiatrists
        • Data Protection: The Royal College of Psychiatrists
        • Is academic psychiatry for sale?
        • It’s boom time for the College
        • Latuda: vigorously marketed in The UK
        • Paid Opinion Leaders
          • ‘The race is on to get it to market’
          • an extraordinary claim
          • The Royal College of Psychiatrists on sunshine legislation
        • Pharmaceutical influence and psychiatrists
        • Pharmavarsity
        • Prescribing Guidelines: let’s be transparent
        • Professors A, B, and C
        • Puritanical or Platinum?
          • RCPsych International Congress and BAP
            • Presidential handover
        • Rising stars: British Association of Psychopharmacology
        • Royal College of Psychiatrists: “This is a matter for the Government to decide”
        • Satellite symposia and paid opinion leaders
        • Simon said
        • The British Journal of Psychiatry and Pharmaceutical Industry advertising
          • “SPECIAL ARTICLE”
          • ‘AUTHENTICITY’
          • Are competing interests of authors sufficiently transparent?
        • The Defeat Depression Campaign
          • “Buy it, read it and recommend it!”
          • “CONSENSUS STATEMENT”
            • Managing depression in general practice
          • “Defeating depression in old age”
          • “Dista Products [for] Royal College of Psychiatrists, 1993”
          • “Doctors gamble on a cure”
          • “Fear of dependency”
          • “Fun Run”
          • “Generously sponsored by Smith Kline & Beecham”
          • “Promulgating therapeutic recommendations”
          • “The Defeat Depression Campaign is not a useful exercise”
          • “To mount a glossy campaign on the basis of this method is frankly disturbing”
          • ‘Antidepressants unlimited’
          • ‘Continuing to defeat depression’
          • ‘Costs should have been considered’
          • ‘Defeat Depression: A European Perspective’
          • ‘Doctors’ Survey Sparks Campaign’
          • ‘Dyspeptic Dinner Entertainment’
          • ‘The Influence of the Pharmaceutical Industry’
          • ‘Warm-up led by former DJ of Capital Radio’
          • ‘We cannot be in the pockets of the Pharma companies’
          • ‘Why can’t GPs follow guidelines on depression?’
          • (orders 100+ at 25p per leaflet)
          • A summary of the Educational Components
          • After the Defeat Depression Campaign
          • An ‘Educational Campaign’ sponsored by Pharma
          • How to Defeat Depression
          • Is depression a chronic illness?
          • LILLY Pharmaceuticals: the Defeat Depression Campaign
          • Mass prescribing
          • My career began with the Defeat Depression Campaign
          • One-and-the-same
          • Psychiatry in General Practice: a ‘Campaign’ begins
          • Putting caring conversations into practice
          • RCPsych archive: 5 Boxes
          • SSRIs: “Public confidence needs to be restored”
          • The ‘Chemical imbalance’ theory
          • This historical campaign has vital lessons for today
          • Video Training Package
          • What Price Depression?
        • The latest ‘Platinum Sponsor’ for RCPsych conference
        • The Law of the Few
        • The mismatch
        • The President’s Lecture
        • Transparency and British Psychiatry: Hold the applause
        • Transparency at the Top
        • Who pays the piper?
      • Led Astray – Industry’s Influence on Drug and Device Watchdogs
      • Medicine remains as conflicted as ever
      • Prescribed drug dependence and withdrawal
        • “Attacks on antidepressants”
        • “Discontinuation syndrome”: sophistry of the drug industry
        • “It is all too fashionable for psychiatry to be dismissed along with the medical model”
        • “Objectivity” does not come in a title
        • “The Coulson effect”?
        • ‘At least 500 million years of nervous system evolution’
        • ‘Tens of thousands of children’
        • ‘They say no’
        • ‘What steps can be taken to ensure that patient voices are listened to and heard’
        • A timeline of missed opportunities
          • “Programme will help identify potential suicide victims”
        • Antidepressant prescribing and “fully informed consent”
          • Words and numbers should be used with equal care
        • Antidepressant withdrawal symptoms -Telephone calls to a national medication helpline
        • Antidepressant withdrawal with Tony Kendrick and Mark Horowitz
        • Big Pharma with the help of the British Journal of Psychiatry
        • Collective values of an organisation in the era of social media
          • ‘A fantastic insight’
          • RCPsych Presidential elections [2022/23]: in support of Dr Kate Lovett
        • Coming off antidepressants
        • Compelling evidence
          • ‘Unpicked’ by an Expert
        • Cumberlege Report: First Do No Harm
          • A reply to a Lifetime Achievement Awardee
            • A loss to science
          • CIRCLE values
          • Cumberlege Review: what is the position of RCPsych?
          • Language and professional values
            • ‘Why all this nastiness?’: Twitter
            • 2019: Question to Presidential candidates on College values
            • 2022: Question to Presidential candidates on College values
          • Language Matters: indeed it does
          • Let us be kind to one another even when views may differ
          • Medicine’s contract with society
          • Polypropylene Mesh Implants
          • Professionalism and psychiatry: past, present and future
          • Professionalism and psychiatry: the profession speaks
          • Psychiatrist #1 on First Do No Harm
          • Psychiatrist #2 on First Do No Harm
          • Psychiatrist #3 on First Do No Harm
          • Psychiatrist #4 on First Do No Harm
          • Psychiatrist #5 on First Do No Harm
          • Psychiatry, dependent on its authority, is finding withdrawal seriously difficult
          • RCPsych values courage of its members and staff [but not, it seems, of patients]
          • Social Media Policy of the Royal College of Psychiatrists
            • “Stay classy”
            • ‘outside the circle of listeners’
            • Labelled
        • Depression: pills and dependence [a timeline following a letter in the Times]
        • Discontinuation of antidepressant therapy [1997 symposium]
        • From the individual to the Institution
        • Gilbert Farie Revisited
        • Going off antidepressants – take time to quit
        • It is by living that we learn
        • outside the circle of listeners
        • Pattern language: the professionals
        • Position Statement on antidepressants and depression
          • Some immediate reactions
        • RCPsych [Prescribed harm]
          • “Another me exists”
          • “Casual false reassurances”
          • “Pill Shaming”
          • “We care about our crest and it is sad to see it used this way”
          • A letter in the Times
          • An extraordinary divide
          • Antidepressant withdrawal: why has it been ignored for so long?
          • Psychiatry, dependent on its authority, is finding withdrawal seriously difficult
          • SIBERIA
          • The other side of the fence: Iatrogenic stigma
          • unanswered
        • Realistic prescribing
          • “It’s BOOM time in Industry”
          • “That prescription figure is high”
          • ‘A generation in crisis’
          • ‘The Medical Untouchables’
          • Aye RIGHT!
          • CHEMIST and DRUGGIST [heard the whisper?]
          • Our own window
          • Psychiatry in Fabula
          • RSM Health Matters Podcast: Episode 1 – Antidepressants
          • Science Media Centre
          • Selective Serotonin Reuptake Inhibitors for the Elderly
          • The Award culture of British Psychiatry
          • The Narrative Controllers
            • ‘Chumcentric’
            • Soft Power [and telling stories]
          • The Neon Yellow Preservation Society
          • Unanswered
        • Royal College of Psychiatrists: “Necessary redactions have been made”
        • S Y M B O L I C
        • Something is amiss with CR229
        • Stigma and Psychiatry
        • suicide cairns
        • The Scottish Government [Prescribed harm]
          • “Key Information on the use of antidepressants in Scotland”
          • “Villains and Demonisers”
          • ‘Antidepressant use: changing patterns, cost and clinical effectiveness’
          • Antidepressants (Overuse)
          • Antidepressants: ‘no good evidence’ for long-term use
        • This ‘U-turn’ has taken 30 years
        • Withdrawing from antidepressants: advice for primary care
      • Trial by Anecdote
      • Unrealistic Medicine
    • Architecture
      • ‘The Story of Drummond Place’
      • 18 Kilrymont Road
      • Abbotsford
      • Andrew Crosbie’s House
      • Auchinleck House
      • Bute House
      • Charles Brand Ltd
      • Dalhousie Memorial Arch
      • Drummond Place, Edinburgh
      • Edinburgh’s first Theatre
      • Forglen Mausoleum
      • Gladney House
      • Glasgow Necropolis
      • GOLDBERGS
      • Hermits and Termits
      • Hospitalfield House
      • Kilbirnie Radio Cinema Bingo Hall
      • Kildonan House
      • Kinneil House
      • Mar Lodge, Stirling
      • McCaig’s Tower, Oban
      • Moatbrae House, Dumfries
      • Monument to the Political Martyrs’
      • Muschat’s cairn
      • Old Royal High School, Edinburgh
      • Scottish architectural follies
      • SeaPark
      • Shakespeare Square
      • St Andrew’s House, Edinburgh
      • Temple of the Muses
      • TEMPLE [Cupar]
      • The galleria
      • The Red Road flats
      • The Wallace Monument
      • The Well of the Seven Heads
      • Tower of Glenstrae
      • Warriston Gates
    • Ardeer Explosive’s Factory
    • Bridges
      • Abergeldie foot-bridge
      • Boat o’Brig
      • Brewlands bridge
      • Broom of Moy
      • Broomhill wooden bridge
      • Faery Bridge, Dunblane
      • Forth Road Bridge
      • Garva bridge
      • Haugh of Drimmie
      • Kalemouth Suspension Bridge
      • Kincardine Bridge (on Forth)
      • Millhaugh bridge
      • Old White Bridge
      • Tay Bridge
      • The bridge to nowhere
      • The Glenfinnan Viaduct
      • The Old Bridge of Livet
      • Twa Gables
    • CITIES
      • Films about ABERDEEN
      • Films about DUNDEE
      • Films about EDINBURGH
      • Films about GLASGOW
      • Films about PERTH
      • Films about STIRLING
    • D.L.R.O.W
      • The mild cigar
    • Dunaskin Iron and Brick works
    • Earl’s Hill radio transmitter
    • landscapes (time held green)
      • ‘Hill of the Resurrection’
      • Carsebreck
      • Cliff House
      • Dunbuy
      • Duncryne
      • Garden Archaeology
      • Gardeners
        • ‘Gardener Found Insane’
        • A high summer garden
        • A new generation of gardeners
        • A Nursery Manager
        • Abergeldie’s gardener
        • Alexander Gibson
        • Alexander Marr
        • Alexander Walker
        • Arbigland’s gardener
        • Boghead, Bathgate
        • Carnbroe’s gairdener
        • Charles Bell, Ormistoun Hall
        • Charles Frampton
        • Charles Webster
        • COREHOUSE
        • David Pringle Laird
        • Davina, Lady Stair
        • Eagle and Henderson
        • Glassingall Gardener
        • Glentulchan gardener
        • Helen Carmichael
        • James Hossack, Castle Cluny
        • James Ironside
        • James Sutherland
        • John Halliday
        • John Wright Paton
        • Last of Horse Wynd
        • Miss Hope
        • Monty Don
        • Ninian Niven
        • No.1 Shrub Place
        • OLDEST GARDENER
        • Patrick’s garden
        • Peter and Sian’s garden
        • Peter Gordon, gardener
        • Peter Rankin, Glen Creran
        • Peter Thomson, a ‘practical gardener’
        • Peter Thomson: ‘the patient art of fieldwalking’
        • R E E K I A N A
        • Return to the seed
        • Robert Graham of Tamrawer
        • Robert Murray, West Princes Street Gardens
        • Robert Rust
        • Scotland’s Silver Glen
        • Teri and Paul Hodge-Neale
        • The Abbotsford gardener
        • The Astronomical Gardener
        • The auld gardener
        • The gardener of Finca Vigia
        • The gentle gardener
        • The Queen’s Gardener
        • The Sisters’ Garden
        • Thomas Cleghorn
        • Tom Spence
        • Under Gardener [D U N I R A]
        • Volunteer gardener
        • Wellington Dauncey
        • William Rutherford
      • Garrel Glen
      • Gauch
      • Glen Girnoc
        • Abergeldie castle
        • Bovaglie
          • Joseph Gordon’s journal of a voyage to Australia (1841-1842)
          • The Bovaglie manuscript
        • Loinveg
        • The Camlet
      • Glenbardy
      • ISLANDS
        • Alloa Inch
        • Eilean Fhianain
        • Eilean nam Faoileag
        • Eilean Subhainn
        • Inchcolm island
        • Linga Isle
        • Lismore
        • Lucky Scaup
        • Samalaman
        • St Kilda
        • Vallay
      • Jock’s Road
      • Kilmadock churchyard
      • Leckie Glen
      • Little Sparta
      • Lochnagar
      • Stronmilchan
      • The Devil’s Pulpit
      • The Dragon’s Hole
      • The Hill
      • The John Muir Way
      • The living mountain
      • The Lost Garden of Dunira
      • The lost garden of Penicuik
      • The suicide graves
      • Wanzie
    • Mental Health Tsar
    • Mortar and Pestles
    • Necessity Brae
    • Rogues’ Gallery
      • Duncan Paton
      • Helen Nicholson
      • John Grovenor
      • John Moir
      • John Yates alias John Hewitt, Patrick Hines, John Miller, John Roy
      • Peter [alias John]
      • Philip Hughes
      • The Highland Hotel Robbers
      • William Slater
    • The Great Globe
    • The Jam factory
    • Trees
      • Beauly’s Wych Elm
      • Goodnestone chestnut tree
      • One way of measuring a tree
      • Sir Walter Scott’s Tree
      • The bicycle tree
      • The Lanrick stone tree
      • The Wallace Oak
      • Yew trees
        • Adam and Eve Yews
        • An incredibly ancient child
        • “When Harry met Mary under the Yew tree”
        • Chapel of the Yew Trees
        • Craigend Yew
        • Earlshall [shapes abandoned]
        • I Vow Yew
        • Rockingham elephants
        • Scientists chop years off ancient yew trees
        • St Columba’s Yew
        • Stow on Wold Yews
        • The Abbotshall Yew
        • The Auchendrane Yew
        • The circular Yew hedge
        • The Culfargie Yew
        • The Fraser Yew
        • The Inchbrakie Yew
        • The little loch of the yew grove
        • The Ormiston Yew
        • The Raploch Yew
        • The Somerleyton Yew
        • The Wallace Yew
    • Waverley
  • Mind The Gap
  • where time passes (listen)
    • Bridge of Allan
      • ‘Quote of the week’
      • A bridge over the Allan Water
      • Chemists and Apothecaries
        • Charles Neil Rutherfoord
        • Gilbert Farie
        • Oswald Robertson
      • Drumdruills
        • Beware the Fly!
        • Memoir of Adam Baird (junior)
        • Millad
        • Miss Jessie lennox
        • Orchard House, Bridge of Allan
        • Rab Scott
        • Stevenson’s cave
        • The Wharry Glen
        • The Wrights of Loss
      • Films about BRIDGE of ALLAN
      • Fire Brigade
      • Fountain of Nineveh
        • A dry fountain that once gushed and sparkled in the sunlight
      • History
        • ‘Modern Bridge of Allan and some of its makers’ (1927)
        • ARCHIVE [old photographs and writings]
        • Craig Mair
        • Glimpses of Local History
        • Landmarks of Bridge of Allan
      • Lecropt
        • ‘A Lecropt Girl’
        • Keir Estate, Stirling
        • Keirfield
          • David Rutherfoord
        • Lecropt and Larger Scotland
        • Ten summers fade
        • The Rutherfoord letters
      • Mossgrove
        • Arborglyphs
        • Diary of a house
        • FAMILY films
        • Hale Bopp
        • He cannot unlearn the feeling
        • MERRYTHOUGHT
        • Mossgrove garden
        • Our cats
        • Our graffiti bench
        • The Medicine is in Aberdeen
        • The son of a Bank Manager
        • This is not yesterday
        • Tillybin
          • VANDAL
        • Wally Mint and the Wobblisks
        • We follow them, as they are us
      • Photographs of Bridge of Allan
      • Robert Louis Stevenson
      • Sheriffmuir
      • Shops, buildings and houses
        • 105 Henderson Street
        • Fernfield
        • John Cullens
        • Museum Hall
        • Music Hall
          • Mrs Hamilton
          • Professor Ewart
          • Professor Whitworth
        • Our first village shop
        • SPA CLEAN [ZERO WASTE]
        • St Ann’s
        • The Cleopatra needle
        • The Olympic torch comes to Bridge of Allan
        • The Well House, Bridge of Allan
      • The Ochils
        • Ashintrool
        • Hercules
        • in a SERIES II Land Rover
        • Jerah
      • Village doctors
        • Dr Alexander Wilkie Paterson
        • Dr Andrew S. Biggart
        • Dr Balbirnie
        • Dr Eric Dow
        • Dr John Hosack Fraser
        • Dr John Stewart Rutherfoord
        • Dr Mary Baird Hannah
        • Dr William Eagleson Gordon
        • Dr William Haldane
        • Dr William Halliday Welsh
      • Villagers [old and new]
        • A poet as well as a gardener
        • Bridge of Allan villagers of the 1830s
        • Finn Russell
        • Hector Dove
        • Holed out in ONE!
        • John McCaig
        • Old Village Worthies
        • Remembering Ian and Malcolm
        • Rev Charles Rogers
        • The Owl Man
        • The Tufty Club
        • Waller Hugh Paton
    • Dunblane
      • Andy Murray
      • Dunblane Cathedral reopens
    • Folk worth talking about
      • “Dr Frederick Adair”
      • ‘Big Kate’
      • ‘Black’ John Skirving
      • ‘Bob Dragon’
      • ‘Dr William Brodum”
      • ‘SCOTUS’
      • ‘Whistling Willie,’ the LION MAN
      • A Big Burd
      • A Railway-Porter Astronomer
      • Agnes Mary
      • Albert Ernest Pickard
      • Alexander Munnoch
      • Alexander Ormiston Curle
      • Alexander Stevenson: first President of the SFA
      • Allison
      • Aloysius
      • Andrew Wilson
      • Angus John Campbell
      • Ann Shaw
      • Anne Grant of Laggan
      • Annie Graham Baird
      • Arthur
      • As strove this man who
      • Aubrey Beardsley
      • Betty Mouat
      • Burrish Lyons
      • C. P. Snow
      • Captain Alexander Morrison
      • Captain Michael Slater
      • Captain Peter Gordon
      • Captain Phillips
      • Carol Colburn Grigor
      • Caroline Stuart Clarke
      • Charlotte Skinner
      • Clive Wright
      • Colin McWilliam
      • CYNICUS
      • Dandie Dinmont
      • Dani Garavelli
      • David Bowie
      • Davina Gordon
      • Diana Rigg
      • Doddie Weir
      • Dr John Stuart
      • Dr Pat Beausang
      • Dr Quackleben
      • Drue Heinz
      • Elijah Wood
      • Elizabeth and Ada
      • Ella Rae
      • Emma Raducanu
      • Ena Scott
      • Eric Redmond
      • Esmé Gordon
      • Felix Feneon
      • Florence Taylor
      • Francis Moncrieff
      • Fynes Moryson
      • Geoffrey Jellicoe
      • Gregory’s girl
      • Gunnar Jungner
      • Hannah Ann Stirling
      • Hector Dove
      • Henrietta
      • Ian Collins
      • Ion Keith-Falconer
      • Ivor Gurney
      • J. J. R. Macleod
      • James Ferguson
      • James Maxwell Glover Wilson
      • James Muir
      • James Woodburn Dunlop
      • Jane Creighton
      • Janet B Wood
      • Janetta Sophie Dalglish Pollock
      • Jenny Nettles
      • Joan Eardley
      • John Byrne
      • John Glen Parker
      • John Mackenzie Bacon
      • John Marshall Scott
      • John Ramsay of Ochtertyre
      • John Wilson
      • Johnston Shearer
      • Joseph Gordon
      • Kenneth Kuanda
      • Lord Esher
      • Margaret Mary Risk
      • Mary Melvill
      • Mary Wollstonecraft
      • Miss Christina Gib
      • Mr Perpetual Motion
      • Mrs Crudelius
      • MRS H B B Paull
      • Mrs Picken
      • My Great Uncle Peter
      • Nancy Prentice
      • Octavius Morgan
      • Oswald Bates
      • Patrick Geddes
      • Peter Pan
      • Professor Cairo
      • Prophet Peden
      • PUDDIN’
      • Rashiebog
      • REDCAR
      • Rev. I. M. Jolly
      • Robert Atkinson
      • Robert Hutchison
      • Saad F Ghalib
      • Sally Scott
      • Scipio
      • Shane Mac Thomáis
      • Sian Fiona Williams
      • Simon Sutherland
      • Sir John Sinclair of Ulbster
      • Snibs
      • Sophia Jex-Blake
      • Tam Dalyell
      • The Buchanites
      • The Lass o’ the Lecht
      • The Lighthouse Georgesons
      • The Odd Dr Todd
      • The Red Lady
      • The Wizard of the North
      • Thomas Hastie Bryce
      • Tom John Moore
      • William Borthwick
      • William Delacour
      • William Friese-Greene
      • William Graham
      • William Hay Leith Tester
      • Winifred Roberts
    • Ruins
      • A modern ruin
      • Aberdeen
        • 142 King Street, Aberdeen
        • Royal Cornhill Hospital
      • Aberdeenshire
        • 20 Main Street, Buckpool
        • Auchtavan
        • Bridgealehouse
        • Brodie’s cairn
        • Brucklay castle
        • Castle Newe
        • Clinterty
        • Croy House
        • East Lodge, Aberlour House
        • Glen Girnoc
          • Bovaglie
          • Loinveg
          • The Camlet
        • Glencowie, Strathdon
        • Kingseat Hospital
        • Knowsie House
        • Largue, Glenkindie
        • Lessendrum House
        • Nether Buckie: covered water reservoir
        • Pennan farm
        • Pitfour Estate, near Mintlaw
        • South Milton Cottage
        • the Cabrach
          • Auchmair
          • Bank
          • Blackwater Lodge, Cabrach
          • Buck, Cabrach
          • Cabrach Shooting Lodge
          • Gauch
          • Glenfiddich Shooting Lodge
          • Largue, Cabrach
          • Powneed, Cabrach
          • Tombain, Cabrach
          • Upper Cabrach School
        • The Temple of Polmona [or fame]
        • Thornbush, Gourdon
        • Tollafraick, Glenkindie
        • Whitehaugh Mausoleum
      • Angus
        • Aldbar castle
        • Aldbar Chapel
        • Fishtown of Usan
        • Fraser Mausoleum and Mortuary Chapel
        • Kincaldrum House
        • Knowegreens Inn
        • Lindertis
        • Maison Dieu, Brechin
        • Maulesden
        • Meigle steading
        • Panmure House
        • Rossie castle
        • Strathella
        • Torwood Cottage
      • Argyllshire
        • Badnaiska, Loch Awe
        • Barbreck Mausoleum and Folly
        • Bathwell, Rosneath
        • Dalmally Tabernacle
        • Glen Fruin Schoolhouse
        • Kilneuair Chapel
        • Oban Hydropathic
        • Rosneath Castle
        • The Clock Lodge
        • The Kist
        • Turnalt
        • W A T C H M A N
      • Ayrshire
        • ANGEL Inn
        • Auchinleck Summerhouse
        • Caldwell House
        • Catrine House
        • Cleikum Inn
        • Craigends House
        • Dalquharron
        • Fullarton’s Folly
        • Glenure [Glenover]
        • Greenock Tempietto
        • High Dalblair
        • Oswald’s Temple
        • The Dutch Gable House
        • The Macrae Monument
        • The Viking Cinema
        • Whigham Inn
      • Bardrill farm
      • Clackmannanshire
        • Alva Ice House
        • Cherryton Brick Works
        • Hartshaw Tower
        • Sheardale House
        • The Garlet
        • Tullibody House
      • Dumfriesshire
        • Barnbarroch
        • Carnsalloch
        • Cormilligan
        • Gelston castle
        • Gordonston
        • Kenmure castle
        • The H E R M I T A G E [Friars’ Carse]
      • Dunbartonshire
        • Dunglass Castle and Bell’s Memorial
        • The Friends of Truth burial ground
        • Woodbank House, Balloch
      • Dundee
      • Edinburgh
        • Allan Ramsay’s House
        • Cammo House and Estate
        • Dryden, Bilston Glen
        • Edinburgh’s Orphan Hospital
        • Edmonstone house and park
        • Falcon Hall
        • Gilmerton House
        • Hawkhill Villa
        • Patriothall Laundry
        • PIPE Lane
        • Rockville, Edinburgh
        • Shakespeare Square
        • St Leonard’s
        • The Drummond Scrolls
      • England
        • Blackborough House
      • Fife
        • Abdie Curling House
        • Balyarrow
        • Castle Cottage, Newport on Tay
        • Castlehill Colliery
        • Corston Mill
        • Craighall castle
        • Crawford Priory
        • Dunbog House
        • Kilmaron castle
        • Largo House
        • Lucky Scaup
        • Siberia
        • St Fort, Newport, Fife
        • The Binn
        • The Temple of Decision
        • Thornton Fever Hospital
      • Forth Valley
        • Alloa Inch
        • Avondale House
        • Bandeath armaments depot
        • Bannockburn House
        • Carnock House
        • Carron House
        • Club’s Tomb
        • Cowiehall
        • Dunmore House
        • Glenhove tomb
        • Jawhills
        • Kennetpans
        • Lathallan House
        • Lochgreen
        • Orchardhead, Bothkennar
        • Scotland’s Close, Bo’ness
        • Stockiemuir Anti-Aircraft Battery
        • Tamrawer
      • Glasgow
        • Balmoral Crescent
        • Dreghorn Mansion, Glasgow
        • Ewing’s Harmonium Emporium
        • Garngad House
        • Glasgow Green Station
        • Petershill
        • SINGER Factory, Clydebank
        • Walkinshaw House
      • Highlands
        • An Dachaidh
        • Dalnawillan Lodge
        • Helen’s Well
        • Mains of Ulbster
        • Poltalloch
        • Rosehall House
        • Vallay
      • Invernesshire
        • Allt Catanach
        • Badnambiast
        • Ballachroan
        • Blaragie
        • Easter Limekilns
        • Glenbanchor
        • Heatherbell
        • Moy House
        • Ruichlachrie
        • Sronphadruig Lodge
      • Lanarkshire
        • Boathouse, Blantyre
        • Carmichael House
        • Carnbroe
        • Carstairs Mausoleum
        • Douglas Support
        • Dykehead, Strathaven
        • Eastend, Carmichael
        • Gilbertfield castle
        • Keeper’s House for Hamilton Mausoleum
        • Rawyards Cotton Mill
        • Shark’s Mouth, Coatbridge
        • Smyllum Park
      • Lochery
      • Lochrosque
      • Lothian
        • Amisfield, Haddington
        • Gosford Mausoleum
        • Hatton estate
        • Mavisbank
          • Mavisbank (as Clerk’s “villa”)
          • Mavisbank (maps and plans)
          • Mavisbank (newspaper cuttings)
          • Mavisbank (the Asylum years)
          • Mavisbank: Repeats its Love
          • Mavisbank: Talk to the Civic Trust Conference
        • Roseberry steading
        • Roslin Curling Pond
        • STOBS Gunpowder Mills
      • Perth
        • Custom House, Bridgend, Perth
      • Perthshire
        • Apollo’s Temple
        • Argaty House
        • Arnhall castle
        • Arnmore House
        • Auchloy
        • Auld Fossoway
        • Balboughty Dairy
        • Bardrill
        • Bishopsfauld
        • Blackford Farms Ltd
        • Boreland Cottage
        • Boreland Farmhouse
        • Braes of Doune
        • Broadley
        • Buttergask
        • Charlotte’s Cave
        • Craigmill cottage, Inverpeffray
        • Dillot
        • Duke’s Tower, Colquhalzie
        • Dunalastair
        • Duncrub house
        • Dupplin West Lodge
        • Eilean nam Faoileag Folly, Loch Rannoch
        • Evelick castle
        • Feddal castle
        • Gascon Hall
        • Glendevon castle
        • Glenside
        • Glentulchan
        • Haldrick
        • Holmehill House
        • House of Nairne
        • Inchbrakie
        • Invermay – ‘The Guzebo’
        • Inverpeffary castle and library
        • Keirwoodhead
        • Kilmadock old churchyard
        • Knowehead, Blackford
        • Lairhill
        • Lanrick castle (demolished)
        • Lanrick Home farm
        • Little Tullybelton
        • Lynedoch
        • Maidsmill
        • Millearne
        • Muir o’Gill
        • Newton of Condie
        • Pitmiddle village
        • Powside
        • Rosecraig, Strathbraan
        • Side of Balhaldie
        • Straid
        • Stronhavie
        • Stronvar House
        • The Esher-Stank mausoleum
        • The Mercer Obelisk
        • Tombane
        • Topfauld farm
        • Tullybeagles Lodge
        • Upper Quoigs
        • West Dron Hill Farm
        • Wester Bow
        • Wester Clow
        • Whaick
        • Williamsfield cottage
      • Renfrewshire
        • Balrossie
      • Skye
        • Gesto House, Skye
        • Kingsborough, Skye
        • Totarder
      • Stirling
        • Borrowmeadow Farm
        • Carim Lodge
        • Haugh of West Grange
        • Heathershot
        • Keir Home Farm
        • MARIEVILLE
        • Polmaise castle
        • Shielbrae
        • Steuartfield
        • Wanderwang
      • The Borders
        • Ellemhaugh
        • Haughhead
        • Hundy Mundy
        • Huntershall Inn, Dun Law
        • Lion Gate, West Lodges, Ladykirk House
        • Roxburgh House, Kelso
      • West Lothian
        • Almond or Haining castle
        • Auchengray House
        • Balbardie
        • Duntarvie castle
        • Grovemount
        • Kipps
        • Kirkhill Astronomical Pillar
        • Leadloch farm
        • Polkemmet Mausoleum
        • The REGAL Cinema
        • Waterloo Tower
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